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Community & Race

Incitement to Religious Hatred Frequently Asked Questions

  1. What is the Government proposing?
  2. Why is new legislation necessary?
  3. Why is this measure in the Serious Organised Crime and Police Bill?
  4. What would be caught by the new incitement offence?
  5. What will the new offence not cover?
  6. Would the play “Behzti” by Gurpreet Kaur Bhatti, which was being shown in Birmingham or “Jerry Springer the Opera” which was broadcast by the BBC, be covered by the new offence of incitement to religious hatred?
  7. Will the new legislation only protect Muslims? What about individuals with no religious beliefs? Are they protected?
  8. Will religion be defined? Will the definition include cults?
  9. What about protection for other at risk groups such as those with disabilities or those who suffer because of their sexual orientation? Why isn’t the incitement to racial hatred provisions being extended to protect those groups?
  10. What measures have been put in place to ensure that provisions for freedom of speech and/or freedom of religion will not be abused?
  11. What does the Government think about the case of two Australian pastors who have been found guilty of vilifying Islam?
  12. Has the Government carried out a consultation on this issue?
  13. Will the government repeal/extend existing blasphemy laws?
  14. Will the government be doing anything to address the general issue of discrimination on religious grounds?
  15. Are the incitement to religious hatred proposals the same as the religious discrimination proposals?
  16. How will the new provisions be enforced? Will there be a high number of convictions obtained?

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1. What is the Government proposing?

As the Home Secretary promised in his speech to the Institute of Public Policy Research on 7 July, the Government is extending protection to prevent hatred being stirred up against people targeted because of their religious beliefs or lack of religious beliefs, as well people targeted because of their race. This is being done through the Serious and Organised Crime and Police Bill, by expanding the existing criminal offences of incitement to racial hatred contained in the Public Order Act 1986. The proposals will make it an offence to knowingly use words, behaviour or material that is threatening, abusive or insulting with the intention or likely effect that hatred will be stirred up against a group of people targeted because of their religious beliefs or lack of religious beliefs, as well as those targeted on racial grounds.

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2. Why is new legislation necessary?

The new protection is needed to combat activities of extremists who stir up hatred against people because of their religious beliefs. In evidence to the House of Lords Select Committee on Religious Offences, many organisations, including the Association of Chief Police Officers, gave examples of problems where they faced difficulties responding under existing legislation alone and where the extension of the provision on stirring up racial hatred would help them combat extremism.

These proposals will close the unacceptable loophole that exists under the current incitement to racial hatred laws, whereby mono-ethnic faith groups such as Jews or Sikhs are protected from those who stir up hatred against them, but multi-ethnic faith groups are not. Since the introduction of the incitement to racial hatred offence, some extremists have exploited this loophole, using religious terms to identify victims whom they would have previously identified using racial terms.

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3. Why is this measure in the Serious Organised Crime and Police Bill?

The proposed offence of incitement to religious hatred is included alongside other offences, all of which the Home Secretary has said the Government will legislate for as soon as possible. The provision is within the scope of the Serious Organised Crime and Police Bill which provides this opportunity during this Parliamentary session.

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4. What would be caught by the new incitement offence?

Below are two examples of situations where, taking into account all the circumstances, the prosecuting authorities would consider taking action under the new offence:

  • In response to an extreme racist organisation widely distributing material setting out a range of insulting and highly inflammatory reasons for hating Islam. Such reasons have included suggesting that Muslims are a threat to British people and liable to molest women and that they should be urgently driven out of Britain.

    and
  • In response to extremists within a faith community making repeated threatening statements stirring up followers to look for ways to make trouble for unbelievers saying that God would never ever allow unbelievers to be pleased with them and created them to be enemies.

    The proposed offences will be applied with equity, protecting people of varied religious beliefs and of none. They will provide a powerful response and a strong deterrent to extreme political and racist individuals and organisations who target people because of their religious beliefs and also to religious extremists who stir up hatred of others because they do not share their religious beliefs.

Both of these groups of extremists are very small in number and wholly unrepresentative of the communities they claim to speak for. The vast majority of British people, including British Muslims, are peaceful and law abiding and would not advocate hatred against people of other religions or races.

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5. What will the new offence not cover?

Of themselves, the following would not be caught by the offence:

  • criticising the beliefs, teachings or practices of a religion or its followers; for example by claiming that they are false or harmful;
  • proselytising one’s own religion or urging followers of a different religion to cease practising theirs; for example Christians claiming that Jesus Christ is the way the truth, the life and the only way to God, Muslims exhorting people to submit to the will of Allah, or Atheists claiming that there is no God;
  • telling jokes about religions;
  • expressing antipathy or dislike of particular religions or their adherents.

Of themselves these activities do not meet the criteria of the offences. However if a person were to use threatening, abusive or insulting words, actions or material with the intent or likely effect that hatred would be stirred up whilst undertaking the actions listed above, then by definition, they could rightly fall into the scope of the offence.

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6. Would the play “Behzti” by Gurpreet Kaur Bhatti, which was being shown in Birmingham or “Jerry Springer the Opera” which was broadcast by the BBC, be covered by the new offence of incitement to religious hatred?

Neither “Behzti” nor “Jerry Springer the Opera” would fall foul of the proposed or existing incitement to hatred offences. It is already an offence to stir up hatred against Sikhs, under the current incitement to racial hatred offences, whether because of their race or religion. The police have decided that there are no grounds for action against the play Behzti, which offended some members of the Sikh community. The proposed offence of stirring up religious hatred, which will extend the same legal protection to other faith communities, is not a blasphemy law and will not penalise criticising articles or symbols of faith or causing offence. It will not interfere with freedom of expression any more than the existing offence on inciting racial hatred has done.

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7. Will the new legislation only protect Muslims? What about individuals with no religious beliefs? Are they protected?

The new legislation will protect people of all religious beliefs, applying equally to incited hatred against Muslims, or Christians, or any other religious group. It will also protect people targeted because of their lack of religious beliefs or because they do not share the religious beliefs of the perpetrator.

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8. Will religion be defined? Will the definition include cults?

In keeping with similar legislation, the proposals do not define the meaning of religion. “Religious hatred” is defined as “hatred against a group of people defined by their religious beliefs or lack of religious belief”. Explanatory notes have been published which provide a non-exhaustive list of widely practised religions and clearly explain that the protection also covers people identified with a particular branch of a religion. They also stress that the protection of the offence covers Atheists, Humanists and Agnostics. When the circumstances are unclear, the courts will decide whether a particular group of people is protected, in the wider context of the criminal behaviour being considered. If the courts ruled that a new religious movement qualified as a religion for the purposes of the new offence, that would not prevent criticism of the practices of that movement.

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9. What about protection for other at risk groups such as those with disabilities or those who suffer because of their sexual orientation? Why isn’t the incitement to racial hatred provisions being extended to protect those groups?

The extension of the incitement provisions to cover people identified by their religion as well as race, is the closing of an unacceptable loop-hole that mono-ethnic religious groups (such as Jews and Sikhs) are covered by the existing offence whereas multi-ethnic religious groups (such as Muslims and Hindus) are not. The Government keeps provisions under constant review and is open to considering whether further extensions are needed.

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10. What measures have been put in place to ensure that provisions for freedom of speech and/or freedom of religion will not be abused?

The Government is determined to protect both the rights of free speech, which have been long respected in this country, and the right to lead a life in which one can peacefully practise one’s own religion without fear. The new legislation will provide protection from the activities of extremists who stir up hatred against people because of their religious beliefs or lack of religious beliefs, whilst also safeguarding the right to engage in free and vigorous debate about religion, including the right to criticise religious beliefs and practices.

The proposed and existing offences both carry a high threshold in order to protect freedom of speech. Words, behaviour or material used must be threatening, abusive or insulting and must either be intended to or likely to stir up hatred. The hatred must be aimed at people who are members of that group, not ideologies. Hatred is a strong term; which goes beyond ridicule, prejudice, dislike, contempt, anger or offence. A further safeguard in the legislation is that a person who does not intend to stir up hatred is not guilty of an offence if they did not know that their words, behaviour, written material, recording or programmes were threatening, abusive or insulting. Furthermore the offences do not apply to anything that takes place in one’s own home. All prosecutions require the consent of the Attorney General, which will prevent the offences being misused through private prosecutions.

This provision will protect people’s freedom to practise their religion without fear, not restrict it. Proselytism is recognised as an integral activity for many faith communities. The new provision would make it an offence to stir up hatred, not to practise one’s religion or proselytise.

These measures accord with, and will operate in the light of, the guarantees afforded by the European Convention on Human Rights and the Human Rights Act.

Article 9 of the European Convention states that everyone has the right to freedom of thought, conscience and religion and that this right includes freedom to change his religion or belief and freedom, either alone or in community with others and in public or private, to manifest his religion or belief, in worship, teaching, practice and observance. It also states that freedom to manifest one's religion or beliefs may be subject to limitations prescribed by law and necessary in the interests of public safety, for the protection of public order and the rights and freedoms of others.

Article 10 of the European Convention states that everyone has the right to freedom of expression and that this includes the freedom to hold opinions and to receive and impart information and ideas. Similarly it also states that the exercise of these freedoms, since it carries with it duties and responsibilities, may be subject to restrictions prescribed by law that are necessary in the interests of public safety, the prevention of disorder or crime and the protection of the reputation or rights of others.

These offences are justifiable, necessary and proportionate measures for the prevention of disorder or crime and the protection of the rights of others; the need for which is reflected in these articles. Indeed because these provisions protect groups from hatred directed against them because of religious belief, they safeguard the right to freedom of thought, conscience and religion enshrined in Article 9 of the European Convention on Human Rights.

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11. What does the Government think about the case of two Australian pastors who have been found guilty of vilifying Islam?

There are a number of differences between section 8 of the Victorian Racial and Religious Tolerance Act 2001, under which the defendants have been found guilty, and the incitement to religious hatred offence we propose.

Section 8 of the Victorian Racial and Religious Tolerance Act makes it an offence for a person to engage in conduct which incites not only hatred against, but also serious contempt for, or revulsion or severe ridicule of, another person or class of persons on the ground of the religious belief or activity. The threshold for the incitement to religious hatred offence we propose is substantially higher and will only capture those who knowingly use words or behaviour or to publish or distribute material that is threatening, abusive or insulting with the intention or likelihood that religious hatred would be stirred up.

Another difference is that, under our existing and proposed offences, prosecutions require the consent of the Attorney General, which prevents the legislation being misused by feuding religious groups.

There is a distinction between criticising a religion and the inciting hatred against its followers. The Government is confident that the new legislation prohibits the latter without interfering with the former.

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12. Has the Government carried out a consultation on this issue?

The issue has been explored in depth by the House of Lords Select Committee on Religious Offences in 2003 and has also been considered as part of the Strength in Diversity consultation in 2004. Following the Home Secretary’s announcement on this issue on 7 July, the Home Office undertook a further targeted consultation with a variety of organisations representing different religions and beliefs, civil liberties groups, trade unions, enforcement agencies and others.

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13. Will the government repeal/extend existing blasphemy laws?

The Government has no immediate plans to amend the current law on blasphemy. We acknowledge that there are a wide variety of views on whether the blasphemy laws should be retained, repealed, or extended. We will keep this matter under review, particularly as the benefits of the new provision against incitement to religious hatred are realised.

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14. Will the government be doing anything to address the general issue of discrimination on religious grounds?

Yes. As the Home Secretary outlined in his speech to the Institute of Public Policy Research on 7 July 2004, the Government knows that people can be and are discriminated against because of their religion, and that people of faith cannot have full access to jobs, careers and services if their religious needs are ignored or overridden.

In December 2003, the Government implemented the EU regulations against religious discrimination in employment and training. We have funded ACAS and community organisations like the Muslim Council of Britain to help employees as well as employers understand their rights and obligations.

At the Labour Party Conference the Prime Minister also announced new proposals to afford protection against religious discrimination in the provision of goods, facilities and services. This will be taken forward in this session, complementing the work being undertaken to establish the Commission for Equality and Human Rights.

15. Are the incitement to religious hatred proposals the same as the religious discrimination proposals?

No. Stirring up hatred against people because of their religious beliefs or lack of religious beliefs is a criminal matter whereas religious discrimination comes under civil law. The Government’s religious discrimination proposals are being taken forward as part of the Single Equality Commission Bill. They will afford protection from discrimination in the provision of goods, facilities, services or premises for followers of all religions. The new provisions on religious discrimination are intended to close a loophole where case-law has extended the protections of the Race Relations Act to followers of some religions, namely Jews and Sikhs, as they are recognised as mono-ethnic groups, but followers of other multi-ethnic religions are not equally protected.

16. How will the new provisions be enforced? Will there be a high number of convictions obtained?

The Government is working with the Police, the CPS and other key agencies, to ensure that the new provisions make a full and effective contribution to our work against hate crime.

We do not expect a large number of prosecutions, just as there have not been a large number of prosecutions under incitement to racial hatred. There have been 5 prosecutions from cases referred to the CPS since 2001. Of these 5 cases 2 have resulted in convictions, 1 case has been dropped by the prosecution, and 2 cases are still ongoing. However, the offence has provided a powerful response and a strong deterrent to the conduct of racist and other extremist organisations and individuals.

 

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